Camossung. Bridging two Worlds

Introduction The Gorge Waterway is a special place in the tradition and economy of the Indigenous Lək̓ʷəŋən people of Greater Victoria. The Gorge reversing falls were the focus a special creation story for the Lək̓ʷəŋən, but also became a special place of celebration for the European populations that infiltrated into their territory. It is a story of transition between interconnected worlds with a moral that is aimed at bringing about a better world. A theme of preservation that transgresses time. The legend of this beautiful spot produced the first name “Fort Camosun” used by both the Indigenous Lək̓ʷəŋən peoples and fur traders (see appendix 2). Today it provides the name of Camosun College and Camosun Street. In the Lək̓ʷəŋən tradition, … Continue reading “Camossung. Bridging two Worlds”

The Archaeology of the Gorge Waterway of Greater Victoria

Part 1. The changing Landscape and Victoria Harbour to Selkirk Waters. The Changing Landscape Twenty-one thousand years ago the Gorge Waterway, Victoria Harbour and all the beaches around Victoria were all deep underwater. This was caused by the glaciers pushing the land down as they approached the Victoria Region (Miskelly 2012; Clague 1983). The land rebounded to 14 meters above the present sea level by Thirteen thousand years ago (Keddie 2019). By 11.200 years ago the land continued to rebounded and the Gorge appeared for a short period of around 1,000 to 2000 years as an ocean inlet. As the land continued to rebound, the upper Gorge became dry land by 9200 years ago. The Gorge and Victoria Harbour became … Continue reading “The Archaeology of the Gorge Waterway of Greater Victoria”

A lək̓ʷəŋən Burial Island

Halket or Deadman’s Island (Please respect this special location and view it only from a distance). On southern Vancouver Island it was common for, at least some, Indigenous families to place their dead, on small Islands. In historic, or post contact times, burials were placed on these islands in boxes, canoes or small shed-like structures. It is unknown how far back in time this practice extends. Underground burials were common before 1000 years ago. One of these burial Islands, known to be used in the 19th century, was Halket Island in the Selkirk Waters above Victoria’s upper harbour. It is located north of the Point Ellice Bridge (Bay Street), between the foot bridge (old CN Railway trestle Bridge) on the … Continue reading “A lək̓ʷəŋən Burial Island”

Mystery of the Songhees Memorial Poles

Two older memorial poles, once on the New Songhees Reserve, have contradictory information about their provenience. Who carved them? One was originally owned by the Songhees Councilor William Roberts (1894-1938) and the other by the Chief Michael Cooper (1864-1936). The William Roberts Pole This pole is in the Royal B.C. Museum collection with two numbers. RBCM Ethnology # 5043 is the main pole, and RBCM #5051 is the eagle carving that was once on top of RBCM # 5043. It was purchased from Songhees Band member Alice James in 1940. The Report of the Provincial Museum of Natural History For the Year 1940 (1941:D14) refers to: ”By Purchase. Mrs. Alice James, Victoria. One totem-pole, 1 eagle figure”. Songhees Band member, … Continue reading “Mystery of the Songhees Memorial Poles”

The Capital Iron Site, DcRu-116. Victoria Harbour.

January 25, 2018. By Grant Keddie. The remains of an ancient village, in the form of a shell midden, are located around the intersection of Store and Chatham Street off Victoria’s upper harbour. The site, listed as DcRu-116,   was on a rocky bluff on the east side of the Harbour between the Johnson Street and Point Ellis (Bay Street) Bridges. This specific location on a rocky bluff with a good view up the Harbour would suggest the site was chosen for defensive purposes. Archaeological Excavations In 1976, buried shell midden was discovered during the removal of massive amounts of overburden for building a new facility next to the Capital Iron building at 1900 Store Street. On an emergency basis, volunteers … Continue reading “The Capital Iron Site, DcRu-116. Victoria Harbour.”

Honouring the Ancestors

The Great Songhees Potlatch of May 16-27, 1913. In 1911, the Songhees moved from their historic period reserve in the inner harbour (1844-1911) to a new reserve above Esquimalt Harbour where European style houses were built. At Maplebank, along the waterfront, five new buildings were constructed, commonly called Long Houses or Big Houses. These were a blend of both traditional and European style house construction, and used mostly for activities such as social gatherings and canoe building. Figure 1, shows the five new longhouses owned by: Left to right: Chief Michael Cooper; William Roberts; Jimmy Fraser; Jimmy Johnny; jointly owned by Alex Peter and Jack Dick. Chief Michael Cooper and representatives of Songhees families held a series of Potlatches over … Continue reading “Honouring the Ancestors”

The Shuttle-cock Lure. Fishing around the Salish Sea

By Grant Keddie The shuttle-cock lure and spear, was a unique form of technology used to catch mostly the larger lingcod and rockfish. The fisherman used this device at low tide from anchored canoes or rock points that overlooked kelp beds. The lure would be pushed down deep with a separate pole that was quickly pulled away from it. The lure then spun toward the surface, the fish darted after it and was speared when it came near the surface. The spear was 4.5 to 6 meters long. It consisted of two or three, unbarbed, fir shafts on the end. The shafts were about 4cm thick, 46cm long and about 10 cm apart at their tips (Swan 1870; Jennes 1934-35; … Continue reading “The Shuttle-cock Lure. Fishing around the Salish Sea”

Jimmy Fraser the Songhees Story Teller

By Grant Keddie. In 1941, World War II was on. At the age of 72, Jimmy Fraser (Kin-Kay-nun; Unthame, Cheachlacth) of the Songhees Nation, stood next to his fellow band members Jack Dick, Roddy Stewart, Art Hall, Clarence Dick, Richard Albany, Dave Fallardeau and Louis Kamai, at the Esquimalt dock yards, famous for their ship building. The Songhees were being praised for their contribution to the war effort. Like so many other Indigenous people then and before in World War 1, they contributed to the Canadian war effort. The Songhees were being singled out for the work they were doing at the dock yards. The foreman at the dockyards said the Songhees “were the best workers he ever had”. (Colonist … Continue reading “Jimmy Fraser the Songhees Story Teller”

Lekwungen Resources. Part 2. Birds

By Grant Keddie Introduction The Lekwungen needed to be keen observers of the natural world of which they are part. Knowledge of bird behaviour was important not only to secure them as a source of food, but also to inform them about where the fish resources were. Birds were an import feature of ceremonial and religious life which included everything from their display on clothing and masks, to the mimicking of bird behavior in dances, and their role as mythic ancestors. Bird names were given to months as both indicators of time or as important food sources in that month. Birds were imbedded in Lekwungen culture. There are around 390 species of birds sighted in the Greater Victoria Region, many … Continue reading “Lekwungen Resources. Part 2. Birds”

Bird Spears and Bird Arrows

Grant Keddie. 2023. Introduction The identification of bone projectile points found in archaeological sites that were used as components of bird spears and bird arrows are difficult to identify. This is due, in part, to the lack of Museum ethnographic examples with accurate documentation. Old traditional bird spears or arrows are rare in Museum collections. With the introduction of iron and the gun, the components of the spears and arrows changed and then they disappeared from use. Bird spears have several components: a shaft, a central bone point with up to five other bone points of several sizes or two bone points positioned at the same level on the distal end of the spear. Most of these are barbed but … Continue reading “Bird Spears and Bird Arrows”