The Man Who Fell From Heaven Petroglyph

1995. Compiled by Grant Keddie In the collection of the RBCM, is a cast of a unique petroglyph or rock carving that – unlike most petroglyphs – has an associated story. This story was recorded by Harlan I. Smith in 1936. The location, archaeological site GbTo-39,is on Robertson Point on the Metlakatla First Nation Reserve near Prince Rupert, British Columbia: “The origin of this petroglyph is explained by some of the Tsimshian Indians in the following story. An important Indian man, to astonish the people, said he was going up to the sky. He disappeared, but came back home some days later as he could not stay hid very long for lack of food. He explained to the people that he had … Continue reading “The Man Who Fell From Heaven Petroglyph”

Haida Gwaii to Hawaii

October 13, 2020 By Grant Keddie A Possible Case of a Haida Oral History that refers to an Ancient Voyage from the Northwest Coast to Hawaii. John Swanton, as part of The Jessup North Pacific Expedition, recorded a Haida story in the period between the winter and spring of 1900-01 from an old man, known only as Walter, who belonged to the Rear-Town-People of Yan. He considered the stories of Walter to be the most trustworthy. The narrative written in the Masset dialect of the Haida language and in English is entitled: Those Who Were Blown to Sea from Nasto. It tells the story of a man named Eagle, of the West Coast-Gi’tans – a principle Eagle family in this … Continue reading “Haida Gwaii to Hawaii”

Social Patterning in “Rock Art”
And Other Symbolic Objects of the
Interior Salish

1974. By Grant Keddie When undertaking the analysis of the organizational and symbolic content of rock art one would assume that the first step would be to base such studies on a locally derived ethnographic model. Such is often not the case as one still reads statements to the effect that rock art cannot be interpreted as it is the product of some individual psychic experience. If one takes the time to read the existing literature it is clear that most rock art representation is a product of specific kinds of social conditioning. The imagery of the art is not a random factor but a culturally controlled and cultivated phenomena. Among the Interior Salish spirit identity and the power, which a spirit gave, were associated with visible fabricated … Continue reading “Social Patterning in “Rock Art”
And Other Symbolic Objects of the
Interior Salish”

Installation of a Songhees Chief

Originally published in Discovery, 20(1). Winter 1992. By Grant Keddie The Museum’s Anthropology photograph collection contains many photos whose subject and time remain a mystery. Recently, I put together a series of five undocumented photographs (four are shown in this article) from different parts of the collection that seemed to be related to the same event. A little detective work revealed that the photos documented the visit of the Governor-General of Canada to Victoria in 1927. As the highest ranking representative of the Crown, he was anointed as an honourary Indian chief. The information sources I located added to my knowledge of an earlier Indian history before the coming of Europeans … a history which I will reveal here in … Continue reading “Installation of a Songhees Chief”

Petroglyphs, Heaven and Earth

By Grant Keddie For up to thousands of years, figures have been carved in stone along the beaches and in forests stretching around the Pacific Rim from California to China. Some of the human face and animal design elements found in British Columbia show interesting parallels with those found along the coast of Siberia. One of the most common questions I am asked in regard to these rock carvings or petroglyphs is what are they, and what do they mean? Were these designs pecked into the rock by a shaman for a special purpose? We cannot understand these images by trying to analyze them from the perspective of our modern culture. We need to look to traditional aboriginal cultures that … Continue reading “Petroglyphs, Heaven and Earth”

Chief Kwah

2005. By Grant Keddie INTRODUCTION Kwah was a famous nobleman in the history of the Nak’azdli people of Stuart Lake in central British Columbia. Many of Kwah’s descendants continue to live in the region today. According to oral histories of the Nak’azdli First Nation, Kwah was the first person in the region to own an iron dagger. Kwah and his dagger figure prominently in a number of significant historical events, particularly in a story surrounding events in the life of a young man named James Douglas – who later became the governor of the Colony of Vancouver Island and the Colony of British Columbia. The events surrounding Kwah’s dagger forced the movement of Douglas to Fort Vancouver on the Columbia River. This move led to … Continue reading “Chief Kwah”

Hunting the Devil

By Grant Keddie Aboriginal peoples, from the central coast of British Columbia to SW Alaska, represent the octopus in their art, myths and ceremonies. All First Nations peoples living along the coast also ate octopuses, which are high in protein. But while there are many historical accounts of skinned octopus arms being used to bait hooks for halibut fishing, there are few descriptions that have been uncovered about where and how octopuses were caught. Some accounts have been found for the south end of Vancouver Island. In 1951, James Fraser of the Songhees told anthropologist Wilson Duff that the “big rock” in Gonzales Bay was called “devilfish rock” and “If you touch that rock, devilfish come up.” It was also … Continue reading “Hunting the Devil”

David Latasse

David Latasse. Of Saanich and Songhees Heritage Piecing together Outsiders Views 2016. By Grant Keddie David Latasse was a Tsartlip (W_JOLELP) First Nation. They are part of the Saanich (W_SANEC) peoples whose territory is centered on the Saanich Peninsula and southern Gulf Islands. Latasse gained notoriety from 1927-1936 as a speaker in his native language at ceremonies, the subject of an early movie maker and as a source of information via translators for newspaper reporters and at least one anthropologist. He was born about 1858-1863 and died May 2, 1936. For most of his life he lived near his mother’s relatives on the Tartlip Reserve located on the Saanich Peninsula north of Victoria. We are fortunate to have letter that was dictated by Latasse himself and addressed to the … Continue reading “David Latasse”

Changing the Weather in Songhees Tradition

2012. By Grant Keddie Special rocks were used in rituals by First Nations to change the weather and ensure safety in venturing out in pursuit of food or to create unsafe conditions for one’s enemy. One of these locations was recorded by Anthropologist, Franz Boas as being “not far” from the military gun batteries at Finlayson Point in Victoria’s Beacon Hill Park. First Nation advisors indicated that: “If a man desires a certain wind he moves one stone a very little from its place, each stone representing one wind. If he should move it too much the wind would be very strong” (Boas1991:578). It is uncertain whether these were special stones used for this purpose or whether they were some … Continue reading “Changing the Weather in Songhees Tradition”

James Squameyuqs

By Grant Keddie James Squameyuqs–Songhees Chief 1864-1892 James Squameyuqs (Grand fir tree), also spelt as Scomiak, Comey-uks, Kumayaks, Skomiax, Skomiak, Scomiax and Somiax, was born about 1797. On 12 November 1864 he became the second chief of the Songhees since the founding of Fort Victoria. “Comey-uks” is the second person listed on one of the aboriginal treaties made by Governor James Douglas in 1852. This treaty was called the South Saanich Treaty, but included the area south of the territory of the Saanich people, from Cowichan head to Mount Douglas. Songhees band member James Fraser related how his grandfather, the first Songhees chief, named Freezy, or Chee-al-thluc, “invited James Kumeyaks of Sidney Island to move to Victoria”. In 1867 Squameyuqs’s home … Continue reading “James Squameyuqs”