B.C. Coast Mythology - Grant Keddie

Marmot Trap Triggers in the Royal B.C. Museum Ethnology Collection

May 28, 2019. By Grant Keddie. Introduction Marmots were hunted in many parts of British Columbia for their furs and their fat content. Both Coastal and Interior peoples went into the mountains every fall to hunt them. Some First Nations continue to hunt marmots. See Appendix 1, First Peoples and Marmots of British Columbia, for a detailed overview of the role of marmots in Indigenous societies. Deadfall traps and snares of various sizes were used for catching most species of mammals as well as birds. There are several types and sizes of artifacts in this general category of trap devices that were used by the Tlingit and their inland relatives for trapping mainly marmots and ground squirrels. Small deadfall trap … Continue reading “Marmot Trap Triggers in the Royal B.C. Museum Ethnology Collection”

Beyond “Spirit Bears”

May 10, 2019. By Grant Keddie Introduction In 2006, the “Spirit bear” was adopted as the provincial mammal of British Columbia. The term “Spirit Bear” has to a large extent been overused as a media hype word. It has often been misinterpreted as a direct aboriginal name of a unique type or species of bear. The circular movement of information between indigenous peoples and popular writers, have created some modern myths such as comments that white bears, also referred to as “ghost bears”, were not traditionally hunted. Today they are referred to as a subspecies of black bear called Ursus americanus kermodei. The environmental movement of the western world has over-simplified the portrayal of all white coloured black bears by … Continue reading “Beyond “Spirit Bears””

A New Look at Northwest Coast
Stone Bowls

Originally Published in Archaeology of Coastal British Columbia: Essays in Honour of Professor Philip M. Hobler. SFU Archaeology Press. 2003. By Grant Keddie Introduction One morning in the spring of 1969, I went with my field-school professor, Phil Hobler, to rediscover the Bella Coola village of Anutcix (FaSu 10) near the mouth of the Kwatna River. When we located the site and its distinct shell mound features, Phil commented on how each site is different and can tell us different things. His teaching style was to have us ask questions rather than just listen to answers. When I found the first donut stone, Phil asked me to look at the evidence and tell him what it was. Today when I … Continue reading “A New Look at Northwest Coast
Stone Bowls”

The use and distribution of labrets on the North Pacific Rim

Originally published in Syesis, 14, 59-80. 1981. By Grant Keddie This paper deals with the definition, categorization, and distribution of labrets. or lip plugs, and gives a regional synthesis of their history as known from both archaeological and ethnological studies on the Pacific Rim. from the Gulf of Georgia region in Canada to northern Japan. Key Index Worms: archaeology, categorization, distribution, labrets. North Pacific Rim Many problems are encountered when interpreting ethnographic, archaeological, and other written sources on labretifery. At present there is no consistent classification system used in describing labrets. A system of mutually exclusive terms is a necessity for entry into a computerized data base Part of the problem in the development of a classification system has been … Continue reading “The use and distribution of labrets on the North Pacific Rim”

Labrets in the Collection of the Royal B.C. Museum

2007. By Grant Keddie Introduction In my publication: “The Use and Distribution of Labrets on the North Pacific Rim” (Syesis 14:59-80, 1981), and paper: “Symbolism and Context: The World History of the Labret and Cultural Diffusion on the Pacific Rim” (Keddie 1989 – this web site), I presented an overview of the geography, timing, gender relations and symbolism pertaining to labrets or lip plugs. I have argued that Labrets are artifacts of significant importance in the interpretation of past human behaviour. As highly visual body adornment, labrets provide evidence of relationships between and among people. Labrets have taken on complex symbolic meanings beyond the obvious indicators of group membership, age, gender and class identity. Once they become established in a … Continue reading “Labrets in the Collection of the Royal B.C. Museum”

Symbolism and Context: The World History of the Labret and Cultural Diffusion on the Pacific Rim

Paper originally presented at the Circum-Pacific Prehistory Conference Session VIII Prehistoric Trans-Pacific Contacts, Seattle Washington, U.S.A., August 1-6, 1989. By Grant Keddie Introduction The question of whether or not Asiatic cultures have influenced cultures of the New World is linked with the problem of how we tell whether cultural charge is internal or external. As Hodder points out “all change incorporates continuity and the archaeologist can emphasize one or the other at will”. The problem he suggests has been “the failure to identify continuity and change as social-symbolic processes”. There is, he argues, a “need for archaeologists to examine the origin and divergence of long-term cultural traditions” (1987a:8). I will present an overview of my ongoing studies on the long-term … Continue reading “Symbolism and Context: The World History of the Labret and Cultural Diffusion on the Pacific Rim”

The Man Who Fell From Heaven Petroglyph

1995. Compiled by Grant Keddie In the collection of the RBCM, is a cast of a unique petroglyph or rock carving that – unlike most petroglyphs – has an associated story. This story was recorded by Harlan I. Smith in 1936. The location, archaeological site GbTo-39,is on Robertson Point on the Metlakatla First Nation Reserve near Prince Rupert, British Columbia: “The origin of this petroglyph is explained by some of the Tsimshian Indians in the following story. An important Indian man, to astonish the people, said he was going up to the sky. He disappeared, but came back home some days later as he could not stay hid very long for lack of food. He explained to the people that he had … Continue reading “The Man Who Fell From Heaven Petroglyph”

Haida Gwaii to Hawaii

October 13, 2020 By Grant Keddie A Possible Case of a Haida Oral History that refers to an Ancient Voyage from the Northwest Coast to Hawaii. John Swanton, as part of The Jessup North Pacific Expedition, recorded a Haida story in the period between the winter and spring of 1900-01 from an old man, known only as Walter, who belonged to the Rear-Town-People of Yan. He considered the stories of Walter to be the most trustworthy. The narrative written in the Masset dialect of the Haida language and in English is entitled: Those Who Were Blown to Sea from Nasto. It tells the story of a man named Eagle, of the West Coast-Gi’tans – a principle Eagle family in this … Continue reading “Haida Gwaii to Hawaii”

Petroglyphs, Heaven and Earth

By Grant Keddie For up to thousands of years, figures have been carved in stone along the beaches and in forests stretching around the Pacific Rim from California to China. Some of the human face and animal design elements found in British Columbia show interesting parallels with those found along the coast of Siberia. One of the most common questions I am asked in regard to these rock carvings or petroglyphs is what are they, and what do they mean? Were these designs pecked into the rock by a shaman for a special purpose? We cannot understand these images by trying to analyze them from the perspective of our modern culture. We need to look to traditional aboriginal cultures that … Continue reading “Petroglyphs, Heaven and Earth”

Changing the Weather in Songhees Tradition

2012. By Grant Keddie Special rocks were used in rituals by First Nations to change the weather and ensure safety in venturing out in pursuit of food or to create unsafe conditions for one’s enemy. One of these locations was recorded by Anthropologist, Franz Boas as being “not far” from the military gun batteries at Finlayson Point in Victoria’s Beacon Hill Park. First Nation advisors indicated that: “If a man desires a certain wind he moves one stone a very little from its place, each stone representing one wind. If he should move it too much the wind would be very strong” (Boas1991:578). It is uncertain whether these were special stones used for this purpose or whether they were some … Continue reading “Changing the Weather in Songhees Tradition”