Indigenous Use of Sling Stones in Warfare

By Grant Keddie Introduction Sling stones were used in warfare and for killing small mammals and birds throughout many parts of the world. Their use in warfare on the Northwest coast has been underemphasized. Figure 1, shows some of the many sling stones I collected at the base of an Indigenous defensive site, DcRu-123, at Lime Point in Victoria Harbour (Keddie 2023). Sling stones are often difficult to identify in Archaeological sites because they are not intentionally shaped by people and therefore not easy to identified as sling stones. The context in which they are found is important to provide clues that they were used as sling stones. In the case of Lime Point, they were highly concentrated just above … Continue reading “Indigenous Use of Sling Stones in Warfare”

Mistaken Indigenous Wool Dogs

By Grant Keddie. June 3, 2023. Introduction It has occasionally been assumed that photographs of small white dogs with Indigenous people or on Indigenous reserves in late 19th and early 20th century are “wool dogs”. This is not likely the case as these dogs had become extinct as a physical type before this time period. The dog images referred to above do not fit specific characteristics of the wool dogs and are most likely one of several varieties of small white dogs introduced from Europe as far back as the 1850s. See Appendix 1 for the images and commentary on dogs suggested as wool dogs. In 19th century British Columbia non-Indigenous dogs were brought here by explorers, gold miners, surveyors, … Continue reading “Mistaken Indigenous Wool Dogs”

The Lime Bay Indigenous Defensive Site

By Grant Keddie. May 26, 2023. This Archaeological site, DcRu-123, is located in the outer portions of Victoria’s Inner Harbour in the traditional territory of the Lək̓ʷəŋən people. It is located on Lime Point – a peninsula that once existed between Lime Bay and Mud Bay to the East of Catherine Street. Part of Lime Bay still exists, but Mud Bay is completely filled in and covered with condominiums. The site was, at least intermittently, occupied from twelve to five hundred years ago (Keddie 1983). This whole area of eastern Victoria West to the east of Alston Street was an historic Indigenous village and then Reserve of the Songhees from 1844 until they moved to a larger reserve off Esquimalt … Continue reading “The Lime Bay Indigenous Defensive Site”

The Human And Natural Modification Of Bone Assemblages From Mountain Caves And Rock Shelters On Vancouver Island

By Grant Keddie. 1995. Primarily Vancouver Island Marmot with Bear and Deer. Preface This document is intended as a working technical manuscript from which information will be extracted for other reports and publications related to the Vancouver Island Marmot Cave Project undertaken jointly by Mammologist Dave Nagorsen and myself. The bone element database, metric summaries, analysis and biogeographical data on modern marmots is not included here. Introduction This study represents the physical examination of thousands of discarded bone remains found on the surface in caves or rock shelters at four high elevation mountain hunting locations: the Mariner Cave (elevation 1220M), on Mariner Mountain and the Golden Hinde Rock Shelter (1420m) on Golden Hinde Mountain, both in Strathcona Provincial Park; Clayoquot … Continue reading “The Human And Natural Modification Of Bone Assemblages From Mountain Caves And Rock Shelters On Vancouver Island”

Mat Creasers and Cattails

By Grant Keddie.   April 10, 2023. Introduction Cattail (Typha latifolia) mats were one of the most prolific artifacts found in traditional cultures in coastal areas of southern British Columbia and northwestern Washington State. They were used to construct the walls and roofs of temporary shelters at fishing camps, for insulating walls in winter houses, as covers to protect canoes and their contents, for light baskets, for bedding, sitting on and as mats for storing food and preparing food on. What are called mat creasers were important tools used in the production of a number of these cultural items. A mat creaser was an important tool that, used in conjunction with a needle, crimped the split cattail reeds in order to … Continue reading “Mat Creasers and Cattails”

Pallatsis. A Special Place in Lekwungen Tradition

By Grant Keddie. For the Indigenous Lekwungen of greater Victoria there are two special places associated with the acquiring of spirit power. One is at the Gorge waterfalls under the Tillicum bridge and one here in the downtown core of Victoria. This is the location of Songhees Point – the rocks sticking out into Victoria Harbour across from Laurel Point. Pallatsis (p’alac’as) “place of cradle” is the name given by Songhees Sophie Micheal and Ned Williams for Songhees Point In traditional culture the natural and supernatural worlds are inseparable; each is intrinsically a part of the other. Pallatsis, was a sacred place where people deposited the cradles of children who had reached the walking stage and put there to ensure … Continue reading “Pallatsis. A Special Place in Lekwungen Tradition”

Spindle Whorls in British Columbia Part 4. Thunderbird and Lightening Snake Iconography

By Grant Keddie. March 2023. Introduction The rigid distinction between culture and nature in historic western societies did not exist in Indigenous cultures. Animals were not just sources of food and raw materials but intelligent sentient beings as conscious and capable of understanding as humans and as capable in undertaking planned intentional activities. Symbolic presentations of animals or supernatural beings in both material artifacts and mythology, such as Thunderbird in his various transformations, are about relationships between what we see as the social world and natural world. In the indigenous cosmologies beings such as Thunderbird play a role as active participants in ecological relationships. Anthropologist Franz Boas felt that myth adjusts to the world and that it supports existing institutions … Continue reading “Spindle Whorls in British Columbia Part 4. Thunderbird and Lightening Snake Iconography”

Spindle Whorls of British Columbia Part 3. Large Historic Spindle Whorls in the Indigenous Collection of the Royal B.C. Museum.

By Grant Keddie. March 2023. [Part 4 in this series on Spindle Whorls in British Columbia will deal with the Thunderbird and Lightening Snake Iconography most relevant to Part 3] Introduction Large wooden spindle whorls from the historic post contact period were used primarily for twisting together two already twisted strands of fibre. The fibre consisting mostly of hair of mountain goat, domestic dogs, seal and other mammals as well as bird down and plant material such as the plume of the fireweed. Description of the Large Whorls in the Ethnology Collection There are 30 large spindles whorls in the Royal B.C. Museum Ethnology Collection. The term ethnology is used here to refer to non-archaeological artifacts in the Indigenous collections. … Continue reading “Spindle Whorls of British Columbia Part 3. Large Historic Spindle Whorls in the Indigenous Collection of the Royal B.C. Museum.”

Spindle Whorls of British Columbia: Part 2

October 11,2018. By Grant Keddie. Small Spindle Whorls in the Ethnology Collection of the Royal BC Museum Much of the attention in the literature has focused on the large spindle whorls used by speakers of languages in the Salish linguistic family on the south-eastern coast of British Columbia. In the 19th and early 20th centuries, small spindle whorls were found among peoples belonging to several of the larger linguistic families. The lack of iconography on most of these smaller spindles likely contributed to their being of less concern to researchers than the study of the larger whorls – many of which have geometric, anthropomorphic or zoomorphic design patterns. The resurgence of indigenous weaving with the use of large spindle whorls … Continue reading “Spindle Whorls of British Columbia: Part 2”

Spindle Whorls in British Columbia. Part 1.

December 6, 2016. By Grant Keddie. Introduction and Spindle Whorls in the Archaeology Collection of the Royal BC Museum Introduction In order to provide a broader understanding of the earlier history and origins of both historic and pre-contact spindle whorls used in British Columbia, I will provide a description with images of all the spindle whorls in the Archaeology and Ethnology collection of the Royal B.C. Museum. This will be presented in three Parts: (1) Introduction and Spindle Whorls in the Archaeology Collection of the Royal BC Museum. (2) Small Spindle Whorls in the Ethnology Collection of the Royal BC Museum. (3) Large Spindle whorls from speakers of the Salish language family in the Ethnology Collection of the Royal BC … Continue reading “Spindle Whorls in British Columbia. Part 1.”