Tag: Nuu-chan-nulth

Indigenous Bark Shredders of British Columbia

August 05, 2024. Preface The study of the history of bark shredders and bark beaters is important as they were used in the production of one of the most significant raw materials used by Indigenous peoples on the coast of British Columbia – cedar. As Richard Hebda has shown: “Beginning about 5,000 years ago, closed forests dominated by Douglas-fir and including western red cedar (Thuja plicata) and western hemlock developed in the region as climate cooled and moistened” (Hebda 2024). Richard Hebda and Rolf Mathews (1983) showed the correlation between the “maximums of the cedar pollen curves 2000 to 5000 years ago and the development of massive timber working”. They suggested that “it was only during the latter part of … Continue reading “Indigenous Bark Shredders of British Columbia”

Indigenous Bark Beaters in Coastal British Columbia

Were they Introduced from Polynesia? Preface Over the years from the 1970s to 2000, I had interesting discussions with Thor Heyerdahl during his research visits to the Royal B.C. Museum. I came to have a good understanding of his changing philosophy. Thor began his interests in British Columbia when he visited Bella Coola in 1939-1940 to compare petroglyphs at Thorsen Creek with Polynesian art forms. Unlike some of his critics, I read his scientific publications as well as his popular books. He was, on occasion, dismissed in the academic world, for some of his ideas that he had long given up. I assisted Thor in examining Museum artifacts he was interested in for possible Polynesian connections and suggested some myself … Continue reading “Indigenous Bark Beaters in Coastal British Columbia”

Indigenous Combs of British Columbia

By Grant Keddie. Preface Combs are artifacts used by many cultures around the world over thousands of years. They are used primarily for disentangling and arranging the hair, but also as decorative items for holding the hair and head pieces, they have evolved into symbols of status or authority and cultural identity. To make a point, I show an extreme physical example of an Ashanti comb from Ghana in figure 1. Large Ashanti prestige combs were given by men to women as an act of devotion and commitment. In the 1970s, African combs took on a role in African American culture and politics where they became a sign of solidarity to the Black Power movement as a cultural statement. Combs … Continue reading “Indigenous Combs of British Columbia”

The Human And Natural Modification Of Bone Assemblages From Mountain Caves And Rock Shelters On Vancouver Island

By Grant Keddie. 1995. Primarily Vancouver Island Marmot with Bear and Deer. Preface This document is intended as a working technical manuscript from which information will be extracted for other reports and publications related to the Vancouver Island Marmot Cave Project undertaken jointly by Mammologist Dave Nagorsen and myself. The bone element database, metric summaries, analysis and biogeographical data on modern marmots is not included here. Introduction This study represents the physical examination of thousands of discarded bone remains found on the surface in caves or rock shelters at four high elevation mountain hunting locations: the Mariner Cave (elevation 1220M), on Mariner Mountain and the Golden Hinde Rock Shelter (1420m) on Golden Hinde Mountain, both in Strathcona Provincial Park; Clayoquot … Continue reading “The Human And Natural Modification Of Bone Assemblages From Mountain Caves And Rock Shelters On Vancouver Island”

Indigenous Peoples and Potato Cultivation

February 3, 2023. By Grant Keddie Introduction During the early period of European exploration and settlement, on what became the Colony of Vancouver Island, outsiders often spoke of the great skills of indigenous people in acquiring specific foods. However, the planning that went into Indigenous resource management practices was not recognized. Activities such as the organizing and placing of tied fir branches in inlets to collect herring eggs were not recognized as a form of aquaculture – which today they would be. Just as today we use the term oyster farms, would we not have to call the latter practice herring egg farming? The bias of Europeans as to what they considered forms of farming was clearly toward land-based agriculture. … Continue reading “Indigenous Peoples and Potato Cultivation”

Bullroarers in the Indigenous Collections of the Royal B.C. Museum

By Grant Keddie. 2020. Introduction The bullroarer is an instrument used by many cultures around the world. It comes in many sizes and dates back at least 20,000 years in Europe. In some parts of my ancestral Scotland the bullroarer was known as a “Thunder­spell” and in Aberdeen as a “Thunder-bolt”. It was used to protect people from being struck by lightning, but in one known case used by a farm boy to scare the cows home (Haddon 1898:222). It is classed as an aerophone musical devise as it is spun in the open air, as opposed to an instrument that is blown into. It involves the use of a piece of flat wood, bone or other material tied to … Continue reading “Bullroarers in the Indigenous Collections of the Royal B.C. Museum”